The issue is not whether we “believe” in them but whether we can learn to identify them in our actual, everyday encounters. The apostle Paul called this the gift of discerning spirits.
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Learning From Others, Seeking The Way
An Emerging Viewpoint
The issue is not whether we “believe” in them but whether we can learn to identify them in our actual, everyday encounters. The apostle Paul called this the gift of discerning spirits.
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What people in the world of the Bible experienced as and called “principalities and powers” was in fact the actual spirituality at the center of the political, economic, and cultural institutions of their day.
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The chaos and pluralism of our times will probably continue to push many men toward taking refuge behind false boundaries, such as patriarchy, nationalism, racism, fundamentalism and sexism, instead of remaining on the labyrinthine journey called faith.
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“We cannot live the afternoon of life according to the program of life’s morning; for what was great in the morning will be of little importance in the evening, and what in the morning was true will at evening have become a lie.” – Carl Jung
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Remember, we do not think ourselves into new ways of living, but we live ourselves into new ways of thinking.
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What are the big things? I would list love, freedom, evil, God, eternity, nonviolence, forgiveness, grace and mercy. These the dualistic mind cannot comprehend, and in fact, it usually gets them utterly wrong because they each have a paradoxical character that demands some degree of non-dual thinking.
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The narrow path is not following all the rules, it is trusting Yahweh more than trusting yourself. Equating Christianity to living the harder life of following all Gods laws (morality) is actually trusting one’s interpretation rather than Jesus’s actual teaching.
We are told that, in response to this promise, Abraham “believed the LORD” (Genesis 15: 6)—which is the first place in the Bible where believing comes up. Believe in the original Hebrew of this story is ‘aman (ah-MAHN), which has made its way into English, and we all know it as amen—only, it’s not a social cue that we’re done praying, and it’s okay to open our eyes and dig in. Amen as the final word of a prayer is a declaration of trust: “We’re done talking now, Lord. We’ve said our peace and put this matter into your hands. Now we trust you with it.”
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When people say piously, “Thy kingdom come” out of one side of their mouth, they need also to say, “My kingdom go!” out of the other side. The kingdom of God supersedes and far surpasses all kingdoms of self and society or personal reward.
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The celebration of Christmas is not a sentimental waiting for a baby to be born, but much more an asking for history to be born! (see Romans 8: 20–23).
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